A Very Quick Look At "A Heretic's Guide To Eternity"
Here are some quotes from Spencer Burke's and Barry Taylor's just released book, A Heretics Guide to Eternity.
[William Ventimiglia] goes on to quote Jesus' analogy of the Holy Spirit as a wind that blows where it chooses and writes that this element of God's action in the world has “always been a problem for organized religion with its well-established categories of understanding.” (Heretic's Guide, p8)
This reminds me of Reido's use of this same quote. Let's look at it.
A man named Nicodemus comes to see Jesus at night. He recognizes that “we” know that Jesus is from God because of the things he does. But Jesus interrupts him and tells him “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Most Christians leaders will tell you that Jesus is speaking of baptism, but that's pretty simplistic to think that the gospel writer would bother to put such an obvious statement in amongst so much symbolism. Nevertheless, Jesus goes on to say the following.
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (emphasis mine) (John 3:6-7)
Jesus is obviously talking about something way different than believing the right propositions and getting dunked in the hot tub.
Burke and Taylor have already used some of Dietrich Bonhoeffer's letters from prison regarding what he saw as the end of religion as we know it. Bonhoeffer was writing from a Nazi prison cell in the 1940's.
But what if Bonhoeffer was right? What if the last nineteen hundred years of Christian theology and practice were just a temporary form of human self-expression? What if we have now reached the point where we can live beyond religion? Could it be that we will soon see the spirit released in the world in brand-new ways, without the baggage of religion? Could it be that the eventual collapse of current religious systems will in fact prove to be a literal high-water mark in faith—that in fact many of the “fundamentals”aren't fundamental after all? (Heretic's Guide, p8)
What do you think? We've discussed such a change in the wind, a few times here. This looks like another land-mark book. It is not the beginning of a change but an acknowledgment of it. I'll bring more thoughts from Heretic's Guide as I read through it.
Life In the Ages
Bill
Interesting title to this book. I would wonder right off what they mean by "Eternity"?
reido
Eternity
Reido wrote:
I would wonder right off what they mean by "Eternity"?
Don't know yet. I'm tempted to jump ahead to see if there are some theological marvels from digging into the original meanings.
BTW, we just got back from seeing the Hatshepsut: From Queen to Pharaoh exhibit at the Kimbell Art museum over in Fort Worth. Seeing the Egyptian symbology on the sarcophagus, and other pieces brought up a few questions in my little head.
There was a large stone showing Hatshepsut's father, Thutmose I (or, Thutmosis), holding two bowls of offerings to Amun who is holding out a scepter with an ankh to Thutmose. The tour guide described this as the symbol of life and power, but I don't think she (or any of us) really knows what it meant. There seems to be a lot of…well stuff…in Egyptology and anthropology. Too much guessing and assuming. As she described what “they believed” one or two in the crowd smirked as if we are all that much smarter now about life, death, heaven and earth. We undoubtedly know very little about their beliefs, since we only figured out their glyphs less than two hundred years ago. And I'll bet that few in he crowd understand where their own beliefs about eternity originated.
Where was that guy Moses (kinda like Thutmosis) educated now?
bill
Winds of Change
Reido wrote:
Do they mean that the fundamentals that the fundys hammer on all the time will turn out to be only a mirage? Or are they referring to "the wind" as a fundamental that will turn out to be more than fundamental?
Reido,
That's kinda what they're saying. Not just fundamentalists, but all religionists may be (are) focusing on fundamentals that either were not important in the first place, or they are not the important foundation or what is to come.
But then no. As far as I think I understand your question, the “wind” here used is the winds of change.
bill
What Is To Come?
"not the important foundation or what is to come."
In the looking glass, this could be the ten million dollar question...What is the foundation of what is to come?
Of all the "stuff" that we contemplate, I suppose nothing ranks more in our intent than to see our way (mankind in general) to salvation. (That term may need explaining.}
Where are we headed? Jesus touched on it but the recorded writings really don't say a lot. Love...oh, that was simple. But love in the sense of that which we do not love becomes more complicated. As we think of mankind and his advances, we can preserve life now longer than nature intends, but we can terminate the lives of thousands in an instant.
Folks will turn to a different site when they read this, but I see man's greatest potential in learning to live with our differences of belief. Not thinking of Christendom here, but in terms of the Universal. What if any civilization succeeds at blowing entire races of people to smitherines? Is that owing to God, who happens to fall on the side of the strong? Somehow, the real Christ doesn't fit that picture.
Or as we look today at the cradle of civilization and realize that it is now desert, can we forsee the legacy we are creating for our children? Somehow, we have forgotten the sacred by focusing on the Creator and all our conjured imagination, while forgetting that life begets life, and death begets death.
Sorry, do they call that ranting?
reido
Rant on
Reido,
It was life as creation (re-creation) that caught my attention at the exhibit. Not that there was any “art” there that spoke of creation, but that I'm beginning to get glimpses of what some of the ancients may have known. But then again, maybe it's all in my pointy head.
Perhaps life as a concept is too easy for most of us. Conception may too often occur as a mistake, a moment of passion that overrides reason. Life begets life, and on the microscopic level, we think we have it all figured out: sperm cell penetrates egg; a new nucleus; cells split and multiply; life emerges. But we don't really get it. We don't understand life on the larger scale that you hinted at when you wrote: “Or as we look today at the cradle of civilization and realize that it is now desert, can we forsee the legacy we are creating for our children?”
Whether the ancients understood or not, I'm beginning to think that “eternal life” is much bigger than me and where I spend eternity. That's an awfully selfish perspective anyway.
Another idea that crept into my head is that, for the ancients who thought and communicated in symbols, symbology was their theology. A man with a hawk's head mask, carrying a staff with symbols on it, etc., was the only way to write theology until the Phoenicians created an alphabet. Myths are symbolic and still carry much more knowledge making ability than our arrogant sophistication can explain.
Another rant.
bill











Not One Stone Standing
Bill
This statement..."Could it be that the eventual collapse of current religious systems will in fact prove to be a literal high-water mark in faith—that in fact many of the “fundamentals”aren't fundamental after all? (Heretic's Guide, p8)"
Do they mean that the fundamentals that the fundys hammer on all the time will turn out to be only a mirage? Or are they referring to "the wind" as a fundamental that will turn out to be more than fundamental?
reido